Matt Sieger is the editor of ISSUES: A Messianic Jewish Perspective. ISSUES is our publication for Jewish people who are willing to consider the question, Who is Jesus? Matt also writes blogs, articles, and reviews for our publications and has edited the book, Stories of Jews for Jesus.
Whether it is the threat of nuclear attack or terrorist bombs, it is no wonder that many Israelis and Jews in the Diaspora question if there is any hope for peace in the Middle East or survival at all.
Occult forces? Evil entities? Isn’t that just medieval superstitious mishegoss? No, unfortunately, it’s not. Satan is real and out to destroy God’s greatest creation, humankind. His favorite target? Our Jewish people.
Looking back, I realize that probably 75 percent of the people in that occult encounter group were Jewish. Just as I believe there is a God, I believe that Satan is real and seeks to destroy the Jewish people.
“Why didn’t God just kill me if He hated me so much? Why did He let this happen to me?” young Gregory silently screamed. How Greg came to believe in a God who loves him is at the heart of his autobiography.
The Hebrew Scriptures specifically warn us against dabbling in the occult: “There shall not be found among you anyone who burns his son or his daughter as an offering, anyone who practices divination or tells fortunes or interprets omens, or a sorcerer or a charmer or a medium or a necromancer [practitioner of the dark arts] or one who inquires of the dead, for whoever does these things is an abomination to the Lord.” Deuteronomy 18:10-12
As a young rabbi, Isaac Lichtenstein (1825–1908) reprimanded a young man for showing him a Bible containing a New Testament, took the book from him, and put it on a corner shelf. Thirty years later Lichtenstein opened the book… and it changed his life.
The Bible not only speaks of an end to this world, but also of a new beginning—a new heaven and a new earth. While the Hebrew Scriptures allude to this new world, the New Testament describes it in great detail.
Jewish artist Steffi Geiser Rubin’s twenty paintings, commissioned especially for this project, dramatically portray the Jewish world of Jesus.
The enigmatic musician has had much to say about Jesus in song and in interviews.
It’s not every day that a musician who played with famous big bands ends up becoming a rabbi.
Paul Liberman feels so strongly about his Jewish identity that he changed the title of his autobiography to Don’t Call Me Christian.
Paul Liberman’s The Fig Tree Blossoms: Messianic Judaism Emerges has sold over 100,000 copies. ISSUES interviews Liberman, who was at the forefront of that movement in the 1970s.
Author Nancy Ellen Abrams argues that the God of the Bible is not compatible with what scientists are discovering about our universe.
ISSUES interviews Nancy Ellen Abrams, author of A God That Could be Real: Spirituality, Science, and the Future of our Planet.
Lise Meitner, who helped discover nuclear fission in 1938, was as shocked as the rest of the world when the atomic bomb dropped on Hiroshima.
A shocking documentary about the concentration camps that was suppressed by the British in 1945 will be released in April to mark the 70th anniversary of the liberation of Bergen-Belsen. The film, German Concentration Camps Factual Survey, includes footage by British, American, and Soviet military cameramen of the liberation of Bergen-Belsen, Magdanek, Auschwitz, Buchenwald, Dachau and other camps.
What do the Super Bowl and Groundhog Day have in common? Absolutely nothing. What do the Super Bowl and the movie, Groundhog Day, have in common? Quite a lot, especially if you are the Seattle Seahawks.
By now, everybody from Bill Nye the Science Guy to Senate Minority Leader Harry Reid has given an opinion on Deflategate. In case you’ve been hibernating the last two weeks, Deflategate is the controversy over whether the New England Patriots let air out of their footballs to gain a competitive advantage in their AFC Championship victory over the Indianapolis Colts.
It was only a matter of time until the rabbis weighed in.