Frequently Asked Questions
Here you can find our responses to the questions we hear most frequently regarding our faith in Jesus as Jewish people. If you have questions about Jews for Jesus, visit our About page to find out more about what we do as an organization.
For 2,000 years, Jewish community leaders have continued this tradition of exclusion. Despite the celebrated pluralism of today’s Jewish community, there remain tens of thousands of men and women, born of Jewish parents, who are being excluded from the rest.
If Jesus is not the Messiah described in the Jewish Scriptures, then it would be wrong for anyone, including Christians, to accept him as anything more than a first-century moral teacher. If he is the promised Messiah, then he is the promised redeemer for all peoples.
More than any other book of the Hebrew Scriptures, the writings of the prophet Daniel confront us with evidence of the time of Messiah’s coming.
The Jewish understanding and expectation of the Messiah comes from hundreds of messianic prophesies found in the Tanach. These prophecies have been generally sorted into two categories: some passages describe a man rejected and humble, suffering quietly (Isaiah 52:13-53:12 being the most prominent), while others describe a victorious king, justly ruling over a world transformed by the universal knowledge of God (i.e. Isaiah 11:1-9).
One of the popular myths about Judaism is that there is no place in Jewish thought for the idea that someone can die for the sins of another person, yet both the Bible and Jewish tradition have much to say about dying so that another might have forgiveness.
Hearing the truth can hurt. We admit it jestingly, but the old axiom has more meaning than most people want to know. When the truth hurts, one must choose either to endure pain or avoid truth—a distressing choice. What does this mean when we apply it to a spiritual reality?