
Into every life rain must fall, but what does the Bible say about it?
by Rich Robinson | January 22 2015
Old Testament: The main Hebrew words for rain are matar and geshem.
There were two parts to the rainy season, so the early rain (autumn) gets its own name, yoreh, as does the late (spring) rain, called malqosh. Less frequently used terms describe varieties of rain, such as gentle showers versus heavy rains.
New Testament: The words for rain are broche (pronounced broh-khey) and huetos.
The Old Testament world was primarily agricultural; yet the geographical area in which many Bible stories take place tends towards dryness, even drought. Therefore, rain was the lifeblood of sustenance. The early rain began the growth of the crop; the late rain brought that growth to fruition.
The Bible has much to say about “rain” and related terms.
The primary positive references to rain point to one of the chief blessings God promised to bestow, first, as a conditional blessing for obedience, but also as part of God’s “common grace.” But there are numerous other references to rain in the Bible.
The primary negative references to rain are the reverse side of the primary positive references: judgment for disobedience. But as with the positive references, there are various nuances.
Without rain life is mere existence, a struggle to survive, both physically and, by extension, spiritually.
We need to remember the agricultural and arid context in which the Bible was given in order to appreciate the power of rain imagery. When we do, even those of us who have an abundance of water and live in an industrial rather than an agricultural society can readily see these applications:
Obedience to God produces blessing in our lives; disobedience produces the opposite.
Because the conditional promise of rain as a blessing was given to particular people in a particular place,1 we can’t expect literal rain as an automatic exchange for obeying God. But we can expect obedience to bring spiritual blessings, refreshment and growth.
Waiting for God’s blessings, including the return of Jesus, is an opportunity to exercise patience (James 5:7) and prayerfulness (James 5:18); both verses use rain imagery.
In His common grace, God also blesses the entire human race with His goodness, including rain. God is continually giving sustaining gifts to those who honor Him as well as those who don’t. We can point to this as we share our faith.
God’s Word is compared to rain because it is life-giving. If we neglect it, we are sure to experience spiritual drought. We who have free access to Scriptures have every reason to appreciate and take advantage of this blessing. And just as we pray for literal rain for drought-affected areas, or support various agencies that dig wells, etc., we can pray and support efforts to bring God’s Word to those who are spiritually dry and thirsty.
We can be thankful for good teachers, and even political rulers who do what is right, as the Bible says that they too are like rain. They are blessings from God to enhance our lives and provide what we need to survive and flourish.
Even the threat of unwanted rain, a metaphor for the storms of life, can help us examine our spiritual foundation. Yeshua is our solid Rock, but now and then we might need to weather a storm to make sure that we have built our lives on Him.
A “thought project” for a rainy day might be to watch and listen to the rain and meditate on some of the Scriptures that compare righteousness, God’s presence, and salvation2 to rain. A rainy day might also be a good time to reflect on the scene in John 7, with its acted prayer for rain and Jesus’ words to the people. How can you pray for God’s salvation for others and blessing for yourself? Can you thank God for His gift of the Holy Spirit? How have you experienced the living water Jesus promised?
1. Excepting the promise to “the nations,” which is an apocalyptic end times prophecy.
2. The comparison between rain and salvation is unlike the promise of rain for obedience as there is nothing we can do to earn the blessing of salvation, and it is unlike common grace in that salvation has to be received on God’s terms.