When it came to a knowledge of gematria, no one in Vaysechvoos was as skilled as Mendel the Merchant. His father, Yossel had taught him from early childhood how important it was to have an understanding of the numerical value of the alef bais.

Reb Yossel explained to the boy, Mendel, my son, do you know why, when a man takes a nazarite vow for an unspecified duration, it should be counted as thirty days?”

“No father.” the boy replied.

“Well, we know that from the word yihyeh (“he shall be”) which is taken from Numbers 6:5, the numerical value comes to 30.”

Mendel learned much from Reb Yossel. But he soon surpassed his father for he had a highly developed sense for numbers and complex equations. And this made his father proud. Sadly, his father did not live much longer. The truth of the matter is that Mendel was so skilled in gematria that he was able to compute the date of his own father’s departure from this world from a passage in the Book of Proverbs. He didn’t tell his father or his mother. He thought it best to keep that knowledge to himself.

That was many years ago. Today, Mendel is a man and his reputation for working on gematria with ease is known even as far away as Ludz….

How does he do it, you ask? He looks for a precise meaning by how the letters in a particular Scripture passage add up and some of the things he has discovered are astounding. For example, when Mendel’s son was getting married, he took the traditional text out of Hosea and added up the words regarding the impending marriage. Mendel discovered that the marriage about to take place between his son and the girl from a neighboring village would produce tohoo v’bohoo, (total emptiness) and he was ready to call off the celebration. But, wanting to be certain, he kept adding up the letters from the Hosea verse until he got tov and yafe (good and beautiful) and thus he knew it was going to be a good marriage because he reckoned it with the gematria. He didn’t tell anyone of this discovery, he just took the knowledge for himself.

Mendel did tackle much larger and more difficult problems that the townspeople did take note of. For instance, there was a rash of petty thefts in Vaysechvoos. Malka had her Shabbos candlesticks taken; Yonkel found the lock on his workshop broken and his best cutting tools missing. And this thievery was occurring weekly. So Mendel went to the key text, “Thou shalt not steal.” and he added up the letters in the commandment to find out who has been doing the stealing. Mendel got the initials of the person, but he didn’t want to tell anyone lest there might be a mistake. So he wrote down the initials and gave them to the Sage of Vaysechvoos to hold. He told the Sage, “If in another week’s time, the thief is not caught, then the initials can be divulged.” And Mendel prayed that week with much fervor. Sure enough the thief was caught and his initials were the same as the ones Mendel had secured through gematria. The Sage told a few what Mendel had done and his reputation as a mystical maven spread.

By now Mendel has gained considerable confidence in his abilities so he ventured into a even more complex study. Mendel took some of the messianic texts to find out when the Messiah will come. He knew that it was forbidden to compute such a time according to the rabbis1, but he went ahead anyway. His first computations from passages in the Pentateuch produced the message, “he already came.” “This won’t do,” he reasoned, and Mendel went to another one of the messianic texts–this time from the writings of the prophet Isaiah. He made sure the rabbis agreed that the passage was a messianic text. This time his addition and subtraction revealed that the name of the Messiah was “Yeshua.” He was shocked.

What was Mendel to do now? The only thing a good Jew in Vaysechvoos could do. He decided that he didn’t know what he discovered and that he was deficient in his knowledge of gematria. Not only wouldn’t he tell anyone, but he wouldn’t do gematria anymore. Ever.

  1. Sanhedrin 97b; Derek Erez R. Chapter 11